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Ethics is invented, not encountered—why the philosophy of JL Mackie remains essential reading

Born 100 years ago this month, we still have much to learn from the thinker’s work

by James Garvey / August 4, 2017 / Leave a comment
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“There are no objective values.” Not one to waste opening lines, that’s the startling first sentence of J L Mackie’s Ethics: Inventing Right and Wrong. (He didn’t mince words in subtitles either.) An Oxford philosopher, born in Australia 100 years ago this month, his thoughts about metaphysics, logic, and causation still get a hearing in classrooms and conference halls. But what really grabs those inside and outside the ivory tower are his arguments for atheism and scepticism about ethics. His work, worth returning to as the anniversary approaches, is filled with arguments and counter-arguments, so brace yourself for a few premises and conclusions.

In The Miracle of Theism, published posthumously in 1983, Mackie argued that “the question whether there is or is not a god can and should be discussed rationally and reasonably… it can yield definite results.” The results, for Mackie, make a case for atheism. His target was not some ill-defined New Age divinity, but the all-knowing, powerful, perfectly good, omnipresent, eternal creator at the centre of Judaism, Christianity and Islam. Despite centuries of trying, Mackie argues, philosophers and theologians haven’t managed a persuasive proof of the existence of God.

With characteristic rigour he worked through the best of the debate. He looked at David Hume’s treatment of miracles. If you think a miracle is evidence of God’s existence, bear in mind that a miracle is a violation of the laws of nature, and so the evidence we have against miracles is the overwhelming weight of evidence for laws of nature themselves. Mackie considered various takes on the claim that reflection on the idea of God leads to proof that God must exist. You might argue that if God is defined as the greatest conceiva…

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Comments

  1. SelfishWizard
    August 8, 2017 at 02:12
    JL Mackie was ahead of his time and his insights remain compelling today. All moral values are subjective. There is no objective morality. The word values implies a being that holds those values making the concept inherently subjective. Given the subjectivity of moral values the very meaning of morality is of a concept that attempts to make objective something that is inherently subjective. People can never convince each other in political discussions because they have different values. Subjective values are impervious to reason since they function as base assumptions. Recognizing this will save as all a lot of breath arguing with each other. We can simply recognize we have different values and go on from there.
  2. Mark
    August 17, 2017 at 14:12
    "On the objective view, being good is a property a person or an action might really have. Slavery, itself, is evil. " Slavery is not a property a person has or an action. It is a multifaceted combination of events and experiences. It is trivial to say that morality cannot exist outside of subjective experience. Something can still be true while being a part of subjective experience. Trying to get to truth by removing subjectivity is pure scientism.

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James Garvey is editor of the Philosophers' Magazine
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