A new wave of secular books has challenged religion’s claim to supply meaning and morality. Simon Blackburn reflects on the root of human valuesby Simon Blackburn / March 23, 2011 / Leave a comment
Published in April 2011 issue of Prospect Magazine
The Joy of Secularism: 11 Essays for how we live now
Ed George Levine, (Princeton University Press, £24.95)
The Moral Landscape
by Sam Harris, (Bantam Press, £20.00)
When the sociologist Max Weber wrote of the disenchantment of the modern world in the late 19th and early 20th century, he struck a loud and resonant chord. Just look at the dog-eat-dog, bureaucratic, soulless world we live in. Ugh! How pleasant to dream of something better: a magical world unfolding in providential ways: perplexing, perhaps, and sometimes sad, but in the end benign, good and safe. How nice as well to be part of a congregation or church, united in celebrating these venerable enchantments through rituals, poetry and music, all expressing awe and wonder, gratitude, hope and consolation. On the one hand, meaningless bustle, absurdity and despair; on the other, peace, warmth and comfort. If these are the alternatives, the surprise is not that religions refuse to die, but that they ever become sickly.
Let us say religionists are those who consider themselves to owe allegiance to a religion, and a secularist is anyone who isn’t a religionist. Religion is a many-faceted phenomenon, and any definition is bound to be contested. Religions do not require deities (at its purest Buddhism does not) nor even positive beliefs (the apophatic tradition holds that God is unapproachable by description). But it is characteristic of religionists to think their practices and thoughts give lives something valuable that cannot be found any other way.