Police arrest a suspect during an anti-terrorism operation in Lunel, southern France, in January last year. The towns has been called the “capital of French jihad” ©AP photo/Le Midi Libre

The southern French commune of Lunel, which was crowned by the international media in 2014 as the capital of French jihad (it has since been overtaken by Trappes), is worth a look. Known in medieval times for its Jewish population, a legacy of which is the surviving synagogue, and later for the manly pursuits of eeling and bull-running, the town declined in the 1960s along with the local viticulture. Encircled with housing estates, it became a down-at-heel dormitory town for nearby Montpellier. Among its attractions is a bronze statue of a local lad, Charles Ménard, who met his death at the hands of the Muslim resistance in Ivory Coast in 1892. Ménard holds a pistol, aimed resolutely towards what is now the North African part of town.

To the new estates came first the Algerians, then the Moroccans. Lunel’s Muslims make up anything from a quarter to a third of the population of around 25,000, and unemployment among young Muslims is around 40 per cent. The cannabis sold in the parks of Lunel is high-quality Moroccan. “On average,” a local magistrate told Libération last year, “one young person from Lunel is banged up each week for burglary, dealing, or repeatedly driving without a licence.”

The fissure between Muslims and Français de souche—those of “native stock,” in the rather agricultural phrase—has become much worse since November’s terrorist attacks in Paris. The attacks claimed 130 lives and were carried out by mainly Belgian and French Muslims. The French President Fr…

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